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Topical Preaching: Topical preaching is preaching in which the preacher picks a topic he wants to address and then finds biblical material to fit that topic. Topical preaching is driven by the preacher’s agenda—what he wants to talk about. Expositional preaching, on the other hand, begins with the Bible. A preacher does not decide what to preach and then look at Scripture; rather, he looks at a text of Scripture and allows Scripture to determine what he preaches.
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You know your congregation is ready to practice church discipline when:
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Preach the Word. The single most important thing a young pastor must do is preach God’s Word. Everything begins here. God’s Word is what converts sinners and sanctifies saints (1 Thess. 1:5; Jn. 17:17). God’s Word is what brings health and growth and godly change (1 Thess. 2:13). Therefore, faithful expositional preaching of God’s Word must be a young pastor’s first priority.
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Many people wrongly assume that an expositional sermon is
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Encourage humility. Help people to see that they may be mistaken about their own spiritual state. Consider the example of the man in 1 Corinthians 5 as well as Paul's exhortation to the Corinthian Christians in 2 Corinthians 13:5. Paul charges us to examine ourselves to see if we’re in the faith. Do your church members recognize that they should help one another do such examination?
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An expositional sermon is a sermon that takes the main point of a passage of Scripture, makes it the main point of the sermon, and applies it to life today.
In other words, an expositional sermon exposes the meaning of a passage of Scripture and shows its relevance to the lives of one’s hearers. That’s it.
This means that an expositional sermon does NOT
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Sometimes church members who are in the process of discipline will attempt to resign their membership in order to avoid the church’s disciplinary action. Is this something that churches should allow?
Definitely not. Churches shouldn’t allow members to simply resign their membership in order to avoid discipline because:
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Some church members are prevented by infirmity or necessity (think military deployment) from regularly attending the church. Others, however, deliberately choose not to attend the church of which they are a member. Such non-attenders have a toxic effect on the church:
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The authority of Scripture. This, of course, is where it all begins. If your church is not convinced of Scripture's authority over them—over their own lives and over the life and practice of the church—you will not be able to bring them to abiblical understanding of church discipline. The church’s authority, right, and responsibility to practice discipline aregiven solely by the Word of God.
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The answer to that question depends on whether we’re speaking about what Jay Adams calls formal or informal church discipline. Informal church discipline involves private confrontation, whereas formal church discipline involves a church-wide process.
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Teach all prospective members that if they join the church, they will be subject to its discipline. That is, if they sin, they will be confronted about it, and if they refuse to repent of sin, the church will pursue the process laid out in Matthew 18:15-17, even to the point of excluding them from the church. Membership classes are one obvious place to offer this instruction.
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They fail to teach their congregation what church discipline is and why to practice it.
They fail to teach about and practice meaningful membership. This involves cultivating a culture of personal discipleship and involvement in one another’s lives in which people transparently confess sin to one another. This also involves teaching what membership is, as well as having a clear list of who is a member of the church.
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Explain what the care list is, especially for newer members.
Teach briefly about church discipline, possibly by reading Matthew 18:15-17. Remind the church that love should be the church’s motivation, and nothing else.
Present the person’s name and why they’re being mentioned.
Explain the nature of the sin very judiciously.Typically, details are not necessary.
Explain how the unrepentant sinner has already been approached. What actions have occurred?
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A care list cuts out the shock value of corrective discipline. Presenting a person’s name to the congregation months before a possible act of discipline enables the church to better pray and reach out to that person. It also prepares themselves for the sobering and sad act of excluding the individual from the Lord’s Supper.
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A “care list” is a tool for accomplishing two purposes: (i) it alerts church members of fellow-members who are in extra need of care or correction; (ii) it prepares a congregation for a possible case of public corrective discipline. Specifically, it’s a list of names which the church leaders announce to the church’s members.
Sometimes members undergoing special trials (medical, spiritual, vocational, and so on) need extra prayer and support. They might even ask to have their names included on the care list.