We’ll consider how our theology shapes our polity, how polity shapes ministry, and how ministry is fueled by our conception of God.
One key takeaway from the story of Joel Osteen’s ministry is the way that he and other modern mainstream prosperity preachers have altered the prosperity gospel to fit more with America’s secularizing worldview.
Baptism is an authorized declaration of the credibility of someone’s confession, not just a private judgment about whether we think someone is a Christian.
In every case, a church ought to be careful, weeding through words to attempt to discern the motivation behind a profession of faith―in other words, its credibility.
All of us—not just preachers—should beware bad biblical theology. But what exactly does bad biblical theology look like?
According to Scripture, our conversion isn’t an isolated, private act. Conversion involves a change of citizenship from one kingdom to another.
Personal relationships were never meant to serve as the foundation for our sense of church commitment.
With Defending Substitution, Simon Gathercole has given us a compelling, rich, and lucid presentation of substitution in 1 Corinthians 15 and Romans 5.
When you reduce congregationalism down to just members’ meetings, you deprive yourself of much of the blessing the Lord intends to grant his church through good polity.
Klink and Lockett’s survey of biblical-theological methods is a timely resource.
This book is a helpful introduction to the subject of vocation in Christian theology.
Book Review: Ministry by His Grace and for His Glory: Essays in Honor of Thomas J. Nettles, ed. by Thomas Ascol and Nathan FinnReview by Sam Emadi | 9Marks Journal: Mercy Ministry in the Church | 06.27.2012
Tom Nettles deserves to be commended for his faithfulness to the gospel and his commitment to excellence in academic and pastoral ministry.