The church isn’t just one aspect of the Christian life, it’s the context of our Christian life—it shapes all the other aspects of our Christian obedience.
Preaching faithfully from the Old Testament is always a challenge. But preaching faithfully from the Old Testament Prophets is perhaps most challenging of all.
Don’t preach the Psalms in isolation—from their immediate or broad context. May God bless his Word in your mouth, and may the sentiments in the Psalms be the heartbeat of God’s people.
If you’ve ever preached from any of these books, you know they can be challenging. What follows are five pitfalls to avoid.
I’ll discuss ways you shouldn’t preach historical narrative, illustrating each point by primarily looking at 1 Samuel 4–7: the battle of Aphek, the conflict between Dagon and Yahweh, and the battle of Ebenezer. If you haven’t read those chapters in a while, I’d encourage you to give them a look.
When was the last time you preached through wisdom literature?
The solution is not to jettison imitation but to look again at Scripture, letting Scripture’s own interpretation guide our proclamation.
Allegory is something less than exposition. It’s difficult to know where to draw the line. How far is too far?
This approach to reading Scripture doesn’t mean we’ll perfectly understand or apply God’s Word. Scripture is perfect; interpreters aren’t
A complementarian vision of relationships will help men and women flourish in exile. Manhood and womanhood cannot be pursued and understood, however, without confronting the challenges that exist.
Preach through this Gospel and bring your people to the feet of the Messiah to understand his identity, his power, his mission, and their own mission.
Even though Luke is the longest book in the New Testament, I want to encourage pastors to preach through the whole book.
The entire storyline of Scripture, the history of redemption, is the story of God providing substitutes for his people to cover their shame and bear the judgment they deserved so that they might be accepted by him.
In our personal evangelism, to what degree should we explain PSA as we seek to make sense of the bloody cross, the vanguard of our Christian gospel?
What exactly does “penal substitution” mean?