The church isn’t just one aspect of the Christian life, it’s the context of our Christian life—it shapes all the other aspects of our Christian obedience.
Any preaching that is distinctively Christian must keep listeners from confusing, or inverting, our “who” and our “do.”
Preaching faithfully from the Old Testament is always a challenge. But preaching faithfully from the Old Testament Prophets is perhaps most challenging of all.
The Gospels give us beautiful portraits of Jesus; they give us rich theology. But they come with their own set of hermeneutical and homiletical challenges—challenges we must know how to navigate to faithfully proclaim Christ.
How long should you preach on Sunday?
The preacher’s task is to hold up reality as the Bible presents it, and to ask how it compares to what his hearers have been calling reality. He asks if all the promises that sin has been making to them have turned out to be true.
Don’t preach the Psalms in isolation—from their immediate or broad context. May God bless his Word in your mouth, and may the sentiments in the Psalms be the heartbeat of God’s people.
What’s the preaching like in America’s biggest churches? That’s the question I set out to answer.
I was a minister of the gospel who for many years did not preach the gospel to my flock. How did this happen? Let me back up.
In the course of sermon preparation, as you consider applications of the text, who do you have in mind?
In this final epistle of his life, Paul labors to impress on Timothy the seriousness of this charge. We can see how seriously Paul considers the preaching task by noticing five qualifying phrases.
Preachers are aware of many things, and if we’re not careful, we’ll become subtly unaware of the main thing—we are mounting the pulpit to share the very words of the living God.
The power of Paul’s words lies in the divine logic of the gospel, not merely in the word-order of his sentences. What, then, is the logic of 1 Corinthians 2:1–5?
If you’ve ever preached from any of these books, you know they can be challenging. What follows are five pitfalls to avoid.
I’ll discuss ways you shouldn’t preach historical narrative, illustrating each point by primarily looking at 1 Samuel 4–7: the battle of Aphek, the conflict between Dagon and Yahweh, and the battle of Ebenezer. If you haven’t read those chapters in a while, I’d encourage you to give them a look.