So, is there really a slope between embracing egalitarianism and endorsing homosexuality?
Here are eight reasons we need to hear gospel truths each and every day.
We must not align ourselves with false teachers, apostate churches, or any of their ministries in any way that will confuse people about the truth of the gospel and the identity of Jesus.
Every Christian—and every pastor—has spiritually dry seasons. How do we handle them?
Since the publication of our article on penal substitution in honor / shame cultures, there have been some questions and concerns raised about our characterization of proponents of honor / shame contextualization.
The task which I have set myself in this lecture is to focus and explicate a belief which, by and large, is a distinguishing mark of the word-wide evangelical fraternity: namely, the belief that the cross had the character of penal substitution, and that it was in virtue of this fact that it brought salvation to mankind.
The doctrine of penal substitutionary atonement keeps me sane and secure amid suffering.
As a former victim and as a pastor to the abused, I wish to look at some of the practical implications of holding to PSA.
We will never have enough songs to extol the glory of the Lamb who was slain to purchase our salvation.
The entire storyline of Scripture, the history of redemption, is the story of God providing substitutes for his people to cover their shame and bear the judgment they deserved so that they might be accepted by him.
In explaining covenantal headship to your members, it will be helpful to walk them through three closely related biblical truths: total depravity, the virgin birth, and substitutionary atonement.
As counselors, we must help our counselees see that because of Christ’s substitutionary atonement they can have relief from guilt and shame, a proper view of forgiveness, and access to the Father.
How can a church in a secular setting work toward a culture where discussing God’s wrath and substitutionary atonement isn’t frowned upon but celebrated?
In our personal evangelism, to what degree should we explain PSA as we seek to make sense of the bloody cross, the vanguard of our Christian gospel?
Did Jesus himself understand his death as a penal substitutionary atonement? Or did later New Testament authors make it up?