Penal substitution offers a helpful corrective to those living in an honor-shame culture, and helps them rightly understand their status before God and what God has done for sinners in Jesus Christ.
How do we preach the cross without communicating some kind of rupture in the Trinity?
At the root of every caricature of penal substitutionary atonement is a distorted doctrine of God.
Some professing Christians don’t know what it means when we say “Jesus died for you.” Pulpits are to blame for this serious confusion.
Christ in his death and resurrection is the beating heart of the gospel. So preach penal substitutionary atonement in all its range and richness.
Preaching the Gospel of Mark as early as possible into my ministry may be the best advice I have ever received as a pastor.
Matthew’s Gospel reveals the wisdom of the gospel message and the new way of life that results as disciples discover truth through encounters with Jesus.
Malachi was the last voice of God to the people of Israel before the heavens went silent for about 400 years. Such a voice must be significant, even if only for that reason.
When Mack Stiles became the pastor of a church in Iraq, he decided to preach through the entire book of 1 Corinthians. Here, he explains the value of expositional preaching in an international context.
Those duped by the prosperity gospel don’t just need arguments against the texts they misunderstand. They need healthy churches that explain to them the entire revelation of God, and how that narrative is working toward something quite glorious.
If we leave off the gospel in our sermons and only preach moral imperatives, then we reduce our message to moralism.
What does 1 Timothy 2:12 specifically forbid? How can we have charitable conversations about our differences?
Evangelicals prioritize preaching. However, an emphasis on the expositional teaching of the Bible will naturally and organically result in a defined confessionalism
Zechariah is the longest of the twelve Minor Prophets, and in my opinion it’s also the richest, most elegant, and most Christological, too.
Our world is full of problems. But what can healthy churches do about it?