If we focus on calling the unsaved out of sin without dealing with the sin in our own churches, then we will hamper our evangelism and our reputation in the community.
Preach through this Gospel and bring your people to the feet of the Messiah to understand his identity, his power, his mission, and their own mission.
These days, most Christians and even most pastors don’t know a lot about church history. And with all the busyness of ministry, why should they? Why should pastors care about church history—from the history of the global church to the history of their own local church?
Even though Luke is the longest book in the New Testament, I want to encourage pastors to preach through the whole book.
The task which I have set myself in this lecture is to focus and explicate a belief which, by and large, is a distinguishing mark of the word-wide evangelical fraternity: namely, the belief that the cross had the character of penal substitution, and that it was in virtue of this fact that it brought salvation to mankind.
The doctrine of penal substitutionary atonement keeps me sane and secure amid suffering.
As a former victim and as a pastor to the abused, I wish to look at some of the practical implications of holding to PSA.
We will never have enough songs to extol the glory of the Lamb who was slain to purchase our salvation.
The entire storyline of Scripture, the history of redemption, is the story of God providing substitutes for his people to cover their shame and bear the judgment they deserved so that they might be accepted by him.
In explaining covenantal headship to your members, it will be helpful to walk them through three closely related biblical truths: total depravity, the virgin birth, and substitutionary atonement.
As counselors, we must help our counselees see that because of Christ’s substitutionary atonement they can have relief from guilt and shame, a proper view of forgiveness, and access to the Father.
How can a church in a secular setting work toward a culture where discussing God’s wrath and substitutionary atonement isn’t frowned upon but celebrated?
In our personal evangelism, to what degree should we explain PSA as we seek to make sense of the bloody cross, the vanguard of our Christian gospel?
Did Jesus himself understand his death as a penal substitutionary atonement? Or did later New Testament authors make it up?
Consider recommending these five books on this precious doctrine to your people.