This book is a useful prod for anyone who treats Christianity as if it only means intellectually assenting to a set of facts, but not something that changes your life.
The book’s theology is an unbiblical and incoherent synthesis which might be described as popularized Christian anarchism for young, disaffected, middle-class Americans.
Which brings me to my question: why would the church scramble to take advice from someone who does not share its faith?
I think that a less-than-biblical philosophy of ministry shines through at certain points, so read with discernment.
Read the book to be more conversant with the young people of your congregations. But I would not recommend it for basic ecclesiological strategy.
Does your home have the aroma of Christ? This book should help provoke that question.
How do we remain biblically rooted in our corporate worship of God without becoming culturally irrelevant?
This book is a cogent and succinct summary of the central themes of the life of Jonathan Edwards, and Moody does his best work applying those themes to our present context.
We can be grateful for some of the themes sounded in this book. Still, the lack of urgency about our need to repent and believe in the gospel is a blind-spot in Wright.
Jerry Bridges and Bob Bevington have invited the church to the lifelong effort of bringing our beliefs in line with the Bible’s teaching on the atonement in all its eternal glory.
Wright appeals to many because he is brilliant and fascinating, and some of what he says is helpful. But his failure to emphasize the centrality of the gospel is troubling.
The term “gracism” sounds a great deal like affirmative action with a biblical twist. I think the tried and proven biblical standard and terms are sufficient for the task.
As a result of reading Multicultural Ministry, I will pray more, read more Scripture, and consider ways in which I can be a more deliberate reconciler.
This book is a worthwhile read. But absorb its biblical-theological argumentation with a discerning eye.
More than once while reading, I had to put the book down, confess my sin, and pick up the phone to get involved again in a situation I was conveniently ignoring.