— Looking at Genesis 2:18–20, would you say women are designed to help their husbands or everyone with a special focus on their husbands?
— When talking to transgender friends or family members, which pronoun should I use? — How would you handle the pre-marital counseling of an egalitarian couple?
This book reshapes our view of “women’s ministry” toward a more biblical “ministry among women” for which we should all be deeply thankful.
This book helpful addresses these questions: Can God be trusted? Can God’s design and purpose for you be the most fulfilling thing in your life? Is God’s Word really that trustworthy and authoritative?
It’s clear from the first pages that the main character of this book is Christ, and the pastor, his wife, their family and church are all supporting players.
Like all Christians, women need the ammunition of the gospel for another week of battle in this hostile world.
Jonathan Leeman continues a conversation with John Piper, Tim Keller, John Frame, Tom Schreiner, and others.
The doctrine of the church is about to prove itself as important as ever in the history of America. Churches where that doctrine is weak, I fear, will soon look like what Proverbs calls a city without walls.
Just as the Reformation constituted a mighty preaching and writing engine, so evangelical complementarianism has produced many millions of words that have revived and strengthened God’s church.
Complementarianism has explanatory power on a range of major, life-shaping matters. But more than this, it has apologetic power, both in the living of this doctrine, and the speaking.
You will be the first and primary example to your children of God’s intentions for marriage and family.
How do you equip women in your church for ministry?
You can maintain belief in the gospel apart from a complementarian conception of discipleship, but your vision of discipleship will work against such belief, not for it.
Here are four biblical truths pastors should teach with respect to marriage, manhood, and womanhood, not just for the sake of marriage, but for the sake of the gospel.
This present problem of gender roles in the black church is rooted in past pain.