Bunyan and the Puritans understood the high calling of the pastorate and were eager to protect the office. They offer a wise example for helping young men determine if they are called by God to serve as pastors today.
Every Christian—and every pastor—has spiritually dry seasons. How do we handle them?
The doctrine of penal substitutionary atonement keeps me sane and secure amid suffering.
As a former victim and as a pastor to the abused, I wish to look at some of the practical implications of holding to PSA.
In explaining covenantal headship to your members, it will be helpful to walk them through three closely related biblical truths: total depravity, the virgin birth, and substitutionary atonement.
Penal substitution offers a helpful corrective to those living in an honor-shame culture, and helps them rightly understand their status before God and what God has done for sinners in Jesus Christ.
Some professing Christians don’t know what it means when we say “Jesus died for you.” Pulpits are to blame for this serious confusion.
The victory of sin and death and the presence of suffering are only temporary in light of Jesus’ resurrection.
Let’s briefly consider some of the “good-faith” objections to discipline we’ve encountered and how we try to help church members understand the theological principles undergirding discipline.
God’s promise of a transformed community (Jer. 3:17) comes with a promise of competent pastoral care.
On that morning, I stood in front of our church on the first Sunday without our pastor of 46 years.
Church membership isn’t just a useful tool in the pastoral tool belt; it’s the tool belt itself.
The two-pronged goal of an interview is to (1) disciple the person, and (2) discern whether their profession of faith in Jesus is credible. You want to disciple and discern.
Smaller churches are not godlier than larger churches. I’m not calling for no growth. I’m simply going to suggest both you and your congregation will be well-served by slow and steady growth.
Piper’s example is commendable. Pastors should get to know the Bible and their authors more comprehensively. How might our ministries change if we invested ourselves so thoroughly in Peter, John, Jeremiah, and others biblical authors?