Numbers 1–4: On Kohath, Gershon, & Merari—Israel’s Best Furniture Store (Bible Talk, Ep. 43)
With Sam EmadiBy the time we get to the beginning of Numbers, Israel is poised to take the Promised Land. But first, they need to receive their marching orders.
Confessing the Faith: The Place of Confessions in Church Life
By Matthew ShortSo in 2021, in a largely unchurched and post-Christian European country, why make confessions a regular rhythm in church life?
How Can I Support International Missions? (with Mark Collins) | Pastors Talk, Ep. 189
By J. Leeman, M. Collins, M. Dever | 11.23.2021Church members ought to know their missionaries. How can pastors facilitate that relationship?
On Application (with Michael Lawrence) | Preachers Talk, Ep. 31
By D. Helm, J. Meeks, M. Lawrence | 11.19.2021Every pastor knows they should apply the text. How should we do it well? How can we do it better?
Recent Multimedia
Numbers 1–4: On Kohath, Gershon, & Merari—Israel’s Best Furniture Store (Bible Talk, Ep. 43)
By Alex Duke, Jim Hamilton, Sam Emadi
How Can I Support International Missions? (with Mark Collins) | Pastors Talk, Ep. 189
By Jonathan Leeman, Mark Collins, Mark Dever
On Sound Doctrine and the Problems with the “Deconstruction” Project (Pastors Talk, Ep. 188)
By J. Leeman, M. Dever | 11.16.2021In this episode, Mark interviews Jonathan about our new Journal—Sound Doctrine: The Foundation for Faithful Ministry—and, in particular, his very long Editor’s Note, which focuses on the problems of the “deconstruction” project.
Editor’s Note: Defending Sound Doctrine Against the Deconstruction of American Evangelicalism
By Jonathan Leeman | 9Marks Journal: Sound Doctrine: The Foundation for Faithful Ministry | 11.16.2021Jonathan Leeman reflects on the recent and popular project of “deconstructing” evangelicalism.
Scattered, Smothered, and Covered: How (Not) to Use Systematics in Your Sermon
By David KingDon’t “Waffle House” your preaching text.
Jesus Cared About Doctrine
By Samuel ParkisonWhen we pit doctrine against devotion to Christ, we pit Christ against himself.
