Five Factors that Brought Life to a Dying Church
The church I pastor, the Summit Church, was planted in 1962. In 2001, however, the Summit Church (then Homestead Heights Baptist Church) was a plateaued, declining Baptist church. The current pastor had been asked to resign after being caught in immorality. The pastor prior to him had unsuccessfully attempted to impose a Willow Creek model, and the pastor prior to him was a theological moderate. When I arrived, the church was in its fourth straight year of attendance and offering decline, and the outlook was bleak.
FIVE LIFE-GIVING FACTORS
Only God brings life to dead things. But here are five lessons I learned that I believe contributed to our church’s revitalization.
1. Inward transformation drives external change.
Just as external moralistic changes cannot transform the human heart, so external changes to a church’s programs or structures cannot revitalize a church. You might as well try to bending a metal rod without first heating it. It will either resist change altogether, or simply snap in two.
Internal change in the believer happens only through the preaching of the gospel. People become willing to extend themselves to reach others as they learn more about God and what he has done.
There is a time to push change and a time just to preach Jesus. It takes wisdom to know what to do when. A church that has its “first love” (Rev. 2:1–10) is likely to undergo even the most uncomfortable changes to complete the mission.
As the Summit Church developed a love for the lost, changing our structures to reach more people became relatively easy.
2. Do not underestimate the power of momentum.
It is easier to change churches that are growing, just like it is easier to steer a bike that is moving. In any organization, including a church, momentum can provide the capital you need to purchase change. Sun Tzu, author of the 2500 year old military classic Art of War, said that momentum is a general’s most valuable ally. Small armies can win great victories if they know how to build it.
You might consider focusing first on changing those things that are hindering the church from growing. When growth is happening, you’ll find it easier to change the other things. As people experience the joy of new believers being born into their midst, they become more willing to shift away from what is comfortable for them and into what is effective at reaching others.
Further, in most cases I would encourage you to spend more time developing the people who are with you than engaging those who are against you. Momentum and excitement often silence opposition. So instead of spending a lot of time putting out fires, you might want to start one of your own.
When I first got to the Summit, there were a number of problems we chose to ignore, at least for the time being. These included dress code, music style, the length of the services, and an inefficient (and in some ways unbiblical) constitution. We changed a few key things that we knew would signal a new day in the church, and we set a couple of big goals for some upcoming outreaches. When we reached those goals, we made a big deal of celebrating God’s faithfulness in them. After one of these outreaches, we baptized our first African-American believer. An older gentleman who would later become the chairman of our elder board came up to me with tears in his eyes and said, “Son, I’m not crazy about a lot of these changes you are making. But if that is a taste of what we are going to get, count me in.”
During that first year I baptized an exchange student from another country. I happened to speak her native language (having lived in her country for a couple of years), and so I conducted her baptism in that language. After that, I probably could have suggested that we all stand on our heads in church and people would have gone along with it. Within two years, we had changed our dress code, sold our property, and re-written our constitution, all without a dissenting vote. Had I suggested those things during the first year, it would have been a bloodbath. But after we had gained momentum, they changed naturally.
Win a few evangelism “battles,” and then celebrate them. Isn’t that what we see the psalmists doing both to strengthen their own souls and to inspire a vision for the future? In Psalm 48, the sons of Korah tell Israel, “Walk about Zion, go around her, number her towers, consider well her ramparts, go through her citadels, that you may tell the next generation that this is God, our God forever and ever.”
3. Beware of fighting battles that lead you nowhere.
A third lesson is tied to the second. Beware of fighting battles, no matter how worthy, that gain you little strategic ground.
Some battles (often worthy battles!) won’t help you in the bigger “war” of revitalization. Often, if you postpone them, you can win them later without shedding a drop of blood—on either side. Know which battles to fight when.
I’ve noticed that leaders who are perfectionists tend to have trouble with this principle, because they can’t distinguish “the right” from “the expedient.” We sometimes forget it’s not about winning battles, it’s about leading people.
The Apostle Paul seemed to understand this. Sometimes he let people malign his character; other times he defended his apostleship. Sometimes he brought himself into conformity to the law; other times he publicly rebuked those who refused to embrace their freedom. His grid for engagement was what was strategic for the mission (1 Cor. 9:19-27; Gal. 2:11-15).
Of course this does not mean we ever tolerate open sin or substantial doctrinal corruption in the church. It just means that we fight the right battles at the right times.
4. Create a sending culture.
In my opinion, creating a sending culture is essential to revitalizing a church. Churches that are revitalized see themselves as communities on mission with God, not as country clubs for Christians.
One very practical thing you can do to encourage this mentality is to send as many people on short-term mission trips as possible. Few things open our eyes to missional living like spending time with missionaries overseas. The more that mentality gets into the bloodstream of the church, the more church members become willing to apply missional principles to their own context.
During our first two years we sent an inordinate amount of our people and leaders overseas. It cost a lot of money and took up valuable time, but it did two things. First, it raised the level of generosity in our church. Having seen the needs on the field, the people gave. The trips may have cost us a lot of money, but they paid for themselves many times over. Second, it made our people ask themselves if we were laboring to reach our city the same way that missionaries overseas were laboring to reach theirs.
When you create a sending culture in your church, you will likely lose some of your best people to a church plant or a missions assignment. But don’t be afraid; the sending culture creates more leaders to take their place. It has worked for us like the five loaves and two fish: the more we give away, the more is multiplied and given back to us.
5. Lead your people to yearn.
The French mystic Antoine de Saint Exupéry once said, “If you want to build a ship, don’t drum up the men to gather wood, divide the work and give orders. Instead, teach them to yearn for the vast and endless sea.” As people yearn for the salvation of the world they will not only put up with the changes you propose, but will probably instigate a few of their own as well. That’s when the church is really revitalized.
Again, it is the preaching of the gospel that creates this yearning. The gospel makes us stand in awe of Jesus, who was rich, yet for our sakes became poor. It moves us to pour ourselves out for others as he has poured himself out for us. The gospel awakens people from their middle class slumber to follow Jesus as he seeks and saves the lost. It moves them to love the poor, the stranger, and the outcast.
The gospel teaches us to see the world through the lens of the compassionate God demonstrated at the cross and revealed in the resurrection. The gospel fills us with audacious faith, making us (in the words of William Carey) “expect great things of God and then attempt great things for God.”
The gospel makes us yearn to see the glory of God cover the earth like the waters cover the sea. It gives us a passion for his kingdom that outweighs our comfort with the status quo. As the gospel has become more of the center of our church, I have seen our people do the most amazing things—from moving from richer neighborhoods into poorer ones, to adopting unwanted children, to loving refugees, to sharing Christ with their neighbors.
So personally dwell on the gospel. Meditate on it until it burns in your breast and you can’t contain it. Then preach it, letting it do the work of revitalization.