Mailbag #83: Protecting the Sunday Gathering by Limiting Reasons to Be Out of Room . . . Caring for Over-Worked Children’s Ministry WorkersBy D. Russell, J. Leeman | 05.13.2019
— To what extent should the church protect the Sunday morning gathering by limiting reasons for members to be “at church” but out of the room? — What do you do to care for the spiritual health of your children’s ministry leaders?
If you’re looking for the words “thou shalt be a church member” in Scripture, you won’t find them. But if that troubles you, let me encourage you to think a little differently about how to arrive at biblical conclusions.
Church membership is an office, too. It’s a job that comes with authority and responsibility.
A church should not baptize young people apart from church membership. To do so is unbiblical, unhelpful, and unloving.
If we want to see the gospel advance in Russia, then our churches must return to meaningful and biblical church membership—embracing the heritage left to us by Scripture and faithful Russian churches in previous generations.
Churches in Africa needs to teach and practice biblical church membership because it helps address the false sense of community, nominal Christianity, and the subtle relativism.
How should we talk about membership on the West Coast? Let me offer three ways that have proven helpful within our body over the past few years.
Pastors in rural areas must take into account certain challenges while leading Christ’s bride to experience the joy of meaningful membership.
Size shouldn’t be an excuse for neglecting membership.
I’ve often been asked, in a setting like Sweden, whether church membership is even wise. Won’t it simply turn people away?
But Christ intends the local church to be a comfort and grace to all believers— even those who, like me, have been victims of church abuse.
Church membership isn’t just a useful tool in the pastoral tool belt; it’s the tool belt itself.
As a professor of mine used to say, “there’s nothing wrong with a prooftext… as long as the text proves what you say it does.”
What do we do when someone takes exception to our church’s statement of faith?
The normal life for a Christian—even one outside their home country—is committed to a particular group of fellow brothers and sisters