How do we preach the cross without communicating some kind of rupture in the Trinity?
At the root of every caricature of penal substitutionary atonement is a distorted doctrine of God.
Some professing Christians don’t know what it means when we say “Jesus died for you.” Pulpits are to blame for this serious confusion.
Christ in his death and resurrection is the beating heart of the gospel. So preach penal substitutionary atonement in all its range and richness.
20 quotes from It Is Well, a book by Mark Dever & Michael Lawrence.
We should consider implementing personal testimonies—the practice of remembering God’s wondrous works and celebrating his mighty deeds in our lives and churches.
Preaching the Gospel of Mark as early as possible into my ministry may be the best advice I have ever received as a pastor.
For too many Christians, baptism and the Supper are exclusively about personal professions of faith, and personal expression of one’s obedience to Jesus.
Matthew’s Gospel reveals the wisdom of the gospel message and the new way of life that results as disciples discover truth through encounters with Jesus.
Recently, our church partnered with two other local churches to host an event using the documentary film “American Gospel: In Christ Alone.” Our goal was to communicate the gospel clearly, especially on key points where the true gospel has been confused with moralism, Catholicism, and prosperity movements so prevalent inside and outside the church.
Scripture contains both commands to obey (law) and promises to believe for salvation (gospel). These are not antithetical to each other. Instead, they play indispensable yet different roles in the lives of Christians.
It’s true. Confession could cost your reputation. It could result in an awkward conversation. But freedom in the gracious, holy light of God is priceless.
Malachi was the last voice of God to the people of Israel before the heavens went silent for about 400 years. Such a voice must be significant, even if only for that reason.
The victory of sin and death and the presence of suffering are only temporary in light of Jesus’ resurrection.
Let’s briefly consider some of the “good-faith” objections to discipline we’ve encountered and how we try to help church members understand the theological principles undergirding discipline.