Where do we first beat swords into plowshares and spears into pruning hooks? Where should love of enemy first dissolve a nation’s tribalism? Where should Lincoln’s “ just and lasting peace” first take root and grow?
Civil religion, when it remains unevaluated and unchecked by the Word of God, can easily run amok. It can present the nation as God, as the savior of the world, as the last best hope on earth.
Our gospel, the gospel of justification by faith alone, is profoundly political. It creates a new body politic, one where there’s no boasting. And it sends us as ambassadors with a message of peace for all who would look to King Jesus and live.
The world doesn’t have the tools to offer the kind of redemption the #MeToo movement calls for. But thankfully, the church does.
The local church was never meant to be a cultural, comfortable, bourgeois social club that affirms people in their idolatry and helps them along on a journey to their “best life now.” It was meant to be a counterculture, a set-apart community embodying a radically different vision for human flourishing.
According to Scripture, our conversion isn’t an isolated, private act. Conversion involves a change of citizenship from one kingdom to another.
The prophetic nature of the church is to live and speak as a people unembarrassed by the power of the gospel.
Don’t put too much hope in government. But don’t give up on it either. Churches need good governments.
We asked four minority brothers the following question: How can we work toward greater ethnic unity in our churches?
Strictly speaking, there is no such thing as African Christianity or Asian Christianity or Western Christianity. The Christian faith is one, and it’s portrayed for us as such in the Scriptures.
Phrases like “I’m more Christian than black or white” are gloriously true, but they’re often wielded in white culture to enable and encourage colorblindness.
Some say that religion shouldn’t be brought into the public square, especially not into politics. This common wisdom is well-intentioned but wrong, unhelpful, and ultimately impossible to put into practice.
We serve America best when we don’t serve her first.
In our rush to explain and emphasize the differences between men and women, we too often forget to emphasize the gloriously counter-culture truth of the equality of men and women.
We should tell the stories of successful Christian social advocates. But we should also tell the “unsuccessful” stories too, and explain how so many “unsuccessful” heroes pleased God through their faithfulness.
Our cultural engagement should always advertise our true hope. Just as we are not of this world, our hope is not of this world—nor is it dependent on this world’s acceptance.
Caesar never prompted Jesus to rejoice (Lk. 10:21). Pilate never prompted him to sweat blood. Why? Because he trusted a sovereign Father and saw a kingdom that would triumph over all rivals.
In this episode, Mark chats with Jonathan about his new book How the Nations Rage: Rethinking Faith & Politics in a Divided Age.
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