The book of Acts is the narrative of how God’s end-times promises have begun to be fulfilled by the risen Lord Jesus through the Spirit-empowered apostolic preaching of the gospel to all people and the establishing of local churches.
If we focus on calling the unsaved out of sin without dealing with the sin in our own churches, then we will hamper our evangelism and our reputation in the community.
Every Christian—and every pastor—has spiritually dry seasons. How do we handle them?
In this episode of Pastors’ Talk, Jonathan chats with Mark about our new Journal—Heart of the Gospel: Penal Substitutionary Atonement.
Since the publication of our article on penal substitution in honor / shame cultures, there have been some questions and concerns raised about our characterization of proponents of honor / shame contextualization.
The task which I have set myself in this lecture is to focus and explicate a belief which, by and large, is a distinguishing mark of the word-wide evangelical fraternity: namely, the belief that the cross had the character of penal substitution, and that it was in virtue of this fact that it brought salvation to mankind.
The entire storyline of Scripture, the history of redemption, is the story of God providing substitutes for his people to cover their shame and bear the judgment they deserved so that they might be accepted by him.
In our personal evangelism, to what degree should we explain PSA as we seek to make sense of the bloody cross, the vanguard of our Christian gospel?
From the bruised heel of Genesis 3:15 to the reigning lamb of Revelation 22:1, the Bible is a redemptive story of a crucified messiah who brings the kingdom through his atoning death on the cross.
It is only in viewing Christ as our penal substitute that we truly understand the depth of God’s holy love for us, the horrendous nature of our sin before God, and the glory of our substitute—Jesus Christ our Lord.
20 quotes from It Is Well, a book by Mark Dever & Michael Lawrence.
If you believe God is totally sovereign in conversion, then that should affect your philosophy of ministry—how you preach, how you evangelize, and even how you structure your membership process.
You Found Me provides some healthy directives to churches which have grown stagnant in their evangelism. His book also left me with several important questions for Richardson that discerning readers need to consider.
Switzerland was once the birthplace of the Reformation. But what happens when we trade this legacy for liberalism? Swiss church leader Christian Schmidt explains.
When Mack Stiles became the pastor of a church in Iraq, he decided to preach through the entire book of 1 Corinthians. Here, he explains the value of expositional preaching in an international context.