The Gospel

Why Hell Is Integral to the Gospel

By Greg Gilbert | 9Marks Journal: Hell: Remembering the Awful Reality | 08.20.2010

Why is it that when people think about hell, they always conclude that God must be at fault and not themselves?

There’s Something Worse than Death

By Kevin DeYoung | 9Marks Journal: Hell: Remembering the Awful Reality | 08.20.2010

Divine wrath may not be the decorative masthead or the flag we raise up every flagpole. . . . It may not always be seen. But its absence will always be felt.

Book Review: Love that Rescues, by Eric Bargerhuff

Review by Jonathan Leeman | 9Marks Journal: Hell: Remembering the Awful Reality | 08.02.2010

This book makes one point: church discipline, in spite of our expectations to the contrary, is all about God’s loving work of rescuing sinners from their sin.

Wanted: More Older Women Discipling Younger Women

By Susan Hunt | 9Marks Journal: Pastoring Women | 07.01.2010

Older women discipling younger women is not just a nifty idea someone concocted, and it is not optional. It’s a gospel imperative.

For the Young Mother: Ministry, Guilt, and Seasons of Life

By Jani Ortlund | 9Marks Journal: Pastoring Women | 07.01.2010

Dear young mother, don’t waste your guilt!

Why Complementarianism Is Crucial to Discipleship

By Jonathan Leeman | 9Marks Journal: Pastoring Women | 07.01.2010

In every domain—I think it’s safe to generalize—women will better be able to pursue godly femininity when they are surrounded by men who pursue godly masculinity.

Leadership Interview with Mark Dever

What is the Gospel? (with C.J. Mahaney and Greg Gilbert)

By C. J. Mahaney, G. Gilbert | 06.25.2010

The gospel. The cross. The kingdom. The church. Greg Gilbert and C.J. Mahaney discuss all this and more.

Good Friday Meditation: A Fitting Crown

By Michael Lawrence | 9Marks Journal: The Gospel | 04.02.2010

In love, God decided that the story of thorns would end at the cross.

Leaving Home, Returning Home

By Michael Lawrence | 9Marks Journal: The Gospel | 04.02.2010

The consequences of Adam and Eve’s rebellion are even more profound than at first appeared.

When, Why, & Where To Draw Boundaries

By Wayne Grudem | 9Marks Journal: Cooperation | 04.02.2010

It is impractical and impossible to rule out doctrinal errors before they appear. Problems must be dealt with after . . . they have become a significant problem for the church.

Is the gospel about meeting our felt needs?

9Marks

No. But…

On what basis can a person be declared right in God’s sight?

9Marks
Not by our works: The Bible teaches that there is no way we can be declared righteous in God’s sight by doing good works (Rom. 3:19-20). We can’t fulfill God’s law (Rom. 8:5-8). We can’t live in a way that is pleasing to God and so earn a righteous status in God’s sight. We deserve only condemnation.

What is the place of good works in salvation?

9Marks
The short answer: The Reformers summarized the Bible’s teaching on this subject by saying that we are justified (counted righteous in God’s sight) by faith alone, but the faith that justifies is never alone. Justified by faith alone…: We are justified by faith apart from works of the law (Rom.3:28). God counts us as righteous because he credits the very righteousness of Christ tous (Phil. 3:9, Rom. 5:17). All this happens by faith alone, apart from any good works we do (Rom. 4:4-5).

Is repentance necessary for salvation?

9Marks
The claim: Some people say that you can believe in Jesus as “Savior” but not as “Lord.” That is, you can believe in him but never repent of your sin. You can believe in him and be saved even if your life goes on just as it was before you became a Christian. Or so the claim goes.

Is faith in Christ the only way to be saved?

9Marks
The cultural challenge: People today love to be inclusive. We want everybody to be right. In fact we think that the only way to be wrong is to think that anyone could ever be wrong about anything. So when it comes to religion we say, “All paths lead to God. There’s no one right way. The right thing to believe is whatever works for you.” But is that what the Bible says?