4 Practices of a Great Commission Church


The Great Commission does not call for churches to act like the department of motor vehicles. Nor does it call for them to act like information booths. Now I have one more for you: the Great Commission does not call churches to act like professional sports teams.

The staff of my church likes to make fun of me for not knowing much about sports, which might be fair. But I do know the goal of every sports team is to win the championship. A team will try to hire the best players, build the best training facilities, and optimize its coaching staff all to win its league’s top trophy. Sure, a team is glad other teams exist. Without them there would be no league. But its main goal is to beat those other teams.

Now, I doubt very many, if any, churches explicitly think to themselves, “We have to beat those other churches!” But let me ask a couple of diagnostic questions to test for an our-team-is-best mentality:

  • Do you happily give away your best players to other churches?
  • Do you rejoice if, after praying for revival, revival comes to the church down the street? (Thanks to Andy Johnson for this great question!)
  • Do you pray regularly for the church down the street as well as the other churches in your city?
  • Do you give any portion of your budget to revitalizing old or raising up new churches in your city, around the nation, or abroad?

Too often, a grotesque competitiveness between churches marks evangelical churches. But a Great Commission church does not compete with other gospel-preaching churches because it knows every gospel-preaching church is playing for the same team.


Here’s the broader point: a Great Commission church is an evangelizing and discipling church, but it is also a church-planting and church-revitalizing church. It wants to see the kingdom of God grow through its own ministry, but it also wants to see the kingdom expand beyond its own walls through other churches.

So a Great Commission church is interested in facilitating lots of evangelistic activity going out from itself in order to draw outsiders back to itself. But it is also interested in seeing its efforts culminate in planting or supporting other local churches. It is not satisfied with its own health, it wants to see lots of other healthy, Bible-believing, gospel-preaching congregations.

Such a church encourages other evangelical churches and plants, even if they are several blocks away. And it prays for them by name. It is willing to send out good folks who will help those other churches. It also works to plant or build up other churches on the other side of the world.

A Great Commission church works and prays to raise up men qualified to be elders, and then selflessly sends them out.

It works to align its budget with these Great Commission priorities. Some money is kept for ministry in its own location, but some money is assigned to helping other works, both near and far.

It works to reclaim dying congregations wherever it can.

It works in all sorts of public and private ways to cultivate this team mentality with other gospel-centered churches among its own members. The members and leaders are as happy about a new gospel-preaching church as they are about a new restaurant opening in a land of starvation.

So what does a Great Commission church do? I want to offer four strategic steps.


First, a Great Commission church will cultivate a culture of discipling among its own members. It helps every member own the responsibility for helping other believers grow in the faith. Pastors equip the saints for the work of ministry, says Paul (Eph. 4:11-12), which means the work of the ministry belongs to all the saints. The whole body, speaking the truth in love, grows as it builds itself up, each part doing its work (Eph. 4:15-16; see also 1 Cor. 12,14).

Discipleship is my following Jesus. Discipling is me helping someone else follow Jesus (e.g. 2 Tim. 2:2). And in a Great Commission church, older men in the faith disciple younger men, and younger women seek out the older women. For instance, if you are a single woman, you might offer a stay-home mother in your church help with the laundry in exchange for the opportunity to ask lots of questions! If you are a lay-elder teaching an adult Sunday School class, you are sure to recruit a junior teacher. And your goal, in a sense, is to train and hand over the teaching job to him. Then you can go and start another class and bring on another junior teacher.

A Great Commission church possesses the geographic sensitivity implied by Jesus’ command to “Go.” For those who stay, therefore, “going” may well mean moving closer to the church or groups of its members. That way it is easy to minister to others throughout the week. Where do you live? Are you helping to cultivate a culture of discipling in your church in where you chose to rent an apartment or purchase a home?

A Great Commission church should be uncomfortable, even provocative, for a nominal Christian. If you show up as such a guest in such a church on Sunday only as part of your casual religious duty, you may not like it very much. You would be welcomed, but its members would not be what you are about. They are about giving their whole lives to follow Jesus, and they commit to help one another follow Jesus. Such a commitment and such activity is part of the very culture: intentional questions, meaningful conversations, prayer, and continual reminders of the gospel.

Take a look at Robert Coleman’s Master Plan of Evangelism, Colin Marshall and Tony Payne’s The Trellis and the Vine, or my own Discipling for more on this topic.


Second, a Great Commission church will cultivate a culture of evangelism. On the one hand, members know that the gospel will be preached in every weekly gathering. So they are excited to invite their non-Christian friends. The gospel radiates through the singing, the praying, and every sermon.

Are you confident that any non-Christian you bring to your church will hear the gospel? If not, what can you do about it?

On the other hand, a Great Commission church works to train its members in evangelism, because it knows they will collectively see more non-Christians throughout the week than will ever be able to fit in the church building. So “success” in evangelism is not simply bringing your non-Christian friends to church so that they hear the gospel. Success is sharing the gospel with your non-Christian neighbors and friends.

So the church works to equip its members in evangelism so that they know how to share the gospel with others. My own church does this through adult Sunday Schools devoted to evangelism. I try to model how to engage with non-Christians in my preaching, particularly in the way I explicitly address non-Christians. We try to equip our members by offering them evangelistic tools like “Two Ways to Live” or resources like “Christianity Explained” or “Christianity Explored.” We hand out lots of Greg Gilbert’s Who Is Jesus? to members for them to give to their non-Christian friends. We also share about evangelistic opportunities through our Sunday evening meeting. Hearing and praying for other members’ evangelistic opportunities encourages people’s own attempts to spread the good news.

What does the Great Commission mean to you? It means Jesus has called you to be a disciple-maker. He calls you to both evangelize unbelievers and disciple the believers. You should be doing this personally—at home, at work, in your neighborhood, among your friends. You should be doing this in and through your church.

Therefore use your fellow church members to help you. Invite an elder to lunch, and ask him for counsel. Share and pray with your small group. Go out and evangelize with your friends.

For more on this topic, look at any book by Mack Stiles, especially Evangelism: How the Whole Church Speaks of Jesus, or my book The Gospel and Personal Evangelism.


A Great Commission church, third, works to reach the unreached through missions. What’s the difference between missions and evangelism and church planting at home? Really, missions is just what we call evangelism and church planting when it travels across ethnic, cultural, and typically national boundaries.

Jesus commands us to “go and make disciples of all nations.” I have not said much on this topic because so many other books cover this idea so well. But it’s hard to know how a church might read this command and not commit itself to taking the gospel to nations that have never heard the gospel before.

No congregation can aim everywhere around the planet. Therefore I think churches are wise to concentrate their own mission efforts on a few places. My own church, for instance, concentrates on several countries in the so-called 10/40 window, which is that region of the Eastern hemisphere between 10 and 40 degrees north of the equator. It’s the area of the world where there are the fewest percentage of Christians.

If you are a member of our church, and you express an interest in pursuing missions, we will be able to put more of our resources behind you if you go to one of the locations we already invest in. We are simply unable to sponsor a hundred people going a hundred different places. By that token, we prefer supporting few missionaries with more money rather than lots of missionaries with only a little money. That enables the missionaries we do support to spend less time raising money and more time doing the work of church planting. Plus, it helps us to have a relationship with them and offer accountability.

Our church works with missionaries directly, and we work through missions organizations like the Southern Baptist Convention’s International Mission Board. We also work with amazing groups like Access Partners, who helps to place business people in strategic spots around the world in their business vocations, so that they can assist the long-term missionaries on the ground.

What role should you have as an individual Christian helping your church to reach the unreached? Certainly you should pray for your church’s missionaries. Get to know them when they are on furlough. Perhaps look into short-term mission trips that will allow you to support the long-term workers. Read missionary biographies. And maybe think about going. We will come back to that question a couple chapters from now.

There is one last thing you and your church can do for reaching the unreached: look for internationals in your own city. My own church works hard at reaching international students, but what international groups live in your city? If you reach them with the gospel right there in your hometown, there’s a pretty good chance that the gospel will spread back to where they came from.

Take a look at John Piper’s Let the Nations Be Glad for more on this topic.


Churches commonly have a missions budget line. I think it’s worth adding a “Fostering Healthy Churches” budget line as well. Working to strengthen other churches is a fourth practice of Great Commission churches.

My own church uses this line for supporting a number of things, such as our pastoral internship program. We pay twelve guys a year to do an internship with us, most of whom end up pastoring or otherwise serving other churches.

We also use the line to support the ministry of 9Marks, a ministry devoted as a ministry to building healthy churches.

We intentionally structure our staff so that guys get trained and are sent out. Pastoral assistants serve us for 2 to 3 years and are then expected to go. Assistant pastors serve us for 3 to 5 years and then go. Only myself and the associate pastors (together with any non-staff pastors or elders) are expected to remain in our church long-term. The rest we equip to go.

Our church sponsors weekend conferences, where pastors from around the world join us for our regularly scheduled meetings as well as several special lecturers and times of Q&A. I also participate in weekly phone calls with several other networks of pastors from around the world for the same purposes. Each one of these conversations gives me the opportunity to pray and work for healthy churches all around the world.

Much of the work we do of strengthening other churches through church planting and church revitalizing we do in our own area, which is the topic of the next chapter. (That whole chapter, in other words, is an extension of this section.) But we do some planting and revitalizing around the world, too. For instance, we sent one brother, John, to a church in Dubai, United Arab Emirates, when that church was looking for a pastor almost a decade ago. God has used John in mighty ways to revitalize that international church. One of his key elders, who helped to bring John there, was Mack, an old friend of mine. Once John and Mack got the church to a healthy place, Mack and another brother, Dave, left the church to plant another church 30 minutes away. We also sent a former pastoral assistant and a former intern to help Mack and Dave in that new work. Simultaneously, we sent another former pastoral intern to plant yet another church in another city of UAE.

Now we have three healthy churches up and running in this Muslim country. None of this was a part of some grand plan of ours. In fact, neither the one revitalizing opportunity nor the two planning opportunities were initiated by us. We were just there to pray, help, and send financial and human support where we could. By the way, a number of our members have relocated their jobs to the UAE to help the work of these churches. Our church gains in no particular way other than the sheer joy of seeing God’s kingdom expand in this foreign land.

A lot of these examples have focused on what I as the pastor have done. But assuming you are an ordinary church member, what can you do to help strengthen other churches, whether in your area or around the world? Obviously, you can pray for other works personally. You can pray for other works with your family at dinner. You can support other works financially.

Certainly you should be careful about criticizing other churches. Yes, there are places where your church’s practices or secondary doctrines might differ from those of other churches. And yes we have deliberate reasons for those areas of disagreement. I am not telling you to throw those disagreements out the window. But keep in mind that those secondary matters over which your church might disagree with other churches are as never as important as the gospel we all share. So guard against a critical spirit, and look for ways to rejoice in shared gospel partnerships.


Editor’s note: The following is an excerpt from Mark Dever’s Understanding the Great Commission, in the Church Basics series (B&H, April 2016). Reprinted by permission of B&H.

Mark Dever

​Mark Dever is the senior pastor of Capitol Hill Baptist Church in Washington, D. C., and the President of 9Marks.

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