In the gospel, God gives us every spiritual blessing in the heavenly places in Christ (Eph. 1:3): we’re made righteous in his sight, freed from slavery to sin, given the Holy Spirit to dwell in us, adopted into God’s family, and ultimately given eternal life.
There are countless man-centered “gospels” on offer today. Such “gospels” say things like, “God wants to make you rich and prosperous in this life,” or “God wants to heal you of every physical and emotional ailment,” or “God wants to provide for whatever needs you feel you have.”
But how do these man-centered gospels differ from the true, biblical, God-centered gospel?
Some scholars and church leaders argue that penal substitutionary atonement—the doctrine that when Jesus died on the cross God punished him for the sins of his people, in whose place he stood—is at best one scriptural metaphor among many. Such teachers argue that we should push penal substitution to the sidelines of the gospel message.
In order to share the gospel you must tell someone the truth about
It’s impossible to answer what’s “most” dangerous to the gospel today without God’s knowledge of everything. But here are some prominent threats that loom on the horizon:
The gospel is the good news about what Jesus Christ has done to reconcile sinners to God. Here’s the whole story:
First Corinthians 14 provides us with some of the most detailed instruction about the corporate gatherings of Christians in all of the New Testament. In this chapter, Paul explains that church services should primarily be for building up Christians.
According to Scripture, the local church’s mission is to proclaim, preserve, and display the gospel.