Mark plans out the preaching schedule for CHBC nearly a year in advance. But why?
Just as sure as God used Micah’s words centuries ago, he promises to surely use them now. So you can’t go wrong preaching this book.
Mailbag #74: The Wisdom of Confronting an Older Pastor . . . Is It Biblical to Call Women “Ministers”? . . . How a Pastor Should Schedule His WeekBy C. Humfrey, J. Leeman, P. Newton | 02.15.2019
— One of our elders, a man far older in the faith than us, has begun to regularly preach poor sermons. How should we respond? — I’ve noticed some SBC churches give women on staff the title of “minister” in deliberate distinction from “pastor” or “elder.” Is this practice wise? — What are some principles for how a pastor should schedule his week?
The sea Jonah faced looks so small as we consider Jesus standing on the shore looking out upon the seemingly unending sea of God’s wrath.
The Reformation fire has not gone out, nor has the evangelistic zeal of the modern American church died. The Word still speaks—and the gospel still is mighty to save.
If you’re not engaged in evangelism and missions, then you don’t really believe in particular redemption.
Do not aim to preach your system with its terminology. Aim to preach the Bible itself.
The theological framework commonly called “Calvinism,” and the doctrine of unconditional election in particular, has profoundly shaped my understanding of success in ministry and sustained me through the toil of shepherding.
The Bible’s speed limit signs are posted everywhere, but our focus on numbers and fast growth causes us to speed right by them.
Preacher, if you don’t think you need to read this book, then, well . . . you need to read this book.
Why preach Obadiah? Because your people need to bask in the comfort that God will bring justice to those who target the innocent.
Has anyone had a church member recently ask, “Hey, when are you going to finally preach a series through Amos?”
If we aim to preach Christ in our churches, then we must preach about what he endured and overcame on the cross.
Joel reaches all the way back to the curses of the Old Covenant and then all the way forward to anticipate the fulfillment of the New Covenant. It walks us from the Pentateuch to Revelation.