In the book of Ephesians, the Apostle Paul shows how the grace of God in Christ empowers the church to basic Christian living in a broken world.
If you believe God’s Word is inspired, inerrant, authoritative, sufficient, and clear, then the best way to put those beliefs on display is through expositional preaching.
Many churches build up structures around the gospel that end up undermining the foundations of the gospel itself. If your church needs a major doctrinal cleanup, or if you’re concerned about a cracking foundation, Galatians can be the cautionary tale which your church needs to hear.
Our culture tells us to play to our strengths. But below the surface, the stubborn reality of our weakness remains. What will we do with it?
Every church that takes seriously the Great Commission must take seriously the need to plant more churches that will make disciples who plant more churches . . . and this is the pattern until Christ returns.
John Piper waited until the end of his pastoral ministry before he preached through Romans. I didn’t have that much wisdom, so I dove in.
Here are three reasons why content isn’t everything—and four strategies to avoid boring teaching
The book of Acts is the narrative of how God’s end-times promises have begun to be fulfilled by the risen Lord Jesus through the Spirit-empowered apostolic preaching of the gospel to all people and the establishing of local churches.
Too many sermons focus on the biblical text, but fail to exposit the main point of the scriptural passage under consideration.
Preach through this Gospel and bring your people to the feet of the Messiah to understand his identity, his power, his mission, and their own mission.
Even though Luke is the longest book in the New Testament, I want to encourage pastors to preach through the whole book.
How can a church in a secular setting work toward a culture where discussing God’s wrath and substitutionary atonement isn’t frowned upon but celebrated?
How do we preach the cross without communicating some kind of rupture in the Trinity?
Some professing Christians don’t know what it means when we say “Jesus died for you.” Pulpits are to blame for this serious confusion.
Christ in his death and resurrection is the beating heart of the gospel. So preach penal substitutionary atonement in all its range and richness.