On the Use and Importance of Corporate Prayer
February 26, 2010
February 26, 2010
In individual prayer, I am simply responding to God myself—my own knowledge of him, my relationship with him, my experience with him. In corporate prayer, when somebody opens their mouth to pray for a whole group of people, then the person leading has to think not just for themselves but they have to think, “What does this Bible study group, or what does my family, or what does this local church need to praise God for, thank him for, confess, and ask him for right now?”
To both. People don’t think about that sometimes. You know, it’s like when somebody talks about someone else praying in a quiet voice, and then the person who did the praying responds in a sort of self-righteous way, “I wasn’t talking to you.” Well, actually, if you’re praying out loud you are talking to them in part. You see this in the prophets like Isaiah and Jeremiah. You’ll see that in the Psalms too. Basically, if you’re opening your mouth and asking us to close ours, then you are in part speaking to us. And you just have to take account of that fact.
So practically, if you’re the person leading that prayer, pray “we,” not “I.” You may occasionally pray “I,” but generally you should pray “we” because you’re representing yourself and all those other people before the Lord.
Oh, yeah. It’s the example you see in Acts. Also, Paul exhorts Timothy to do this in his correspondence with him. Yeah, definitely.
Yes, I think you deprive yourself and your members of one of those key parts of what your identity is as Christians. Paul tells the Corinthians that we have the same Spirit in us, and corporate prayer is a wonderful acting-out of the ontological unity that we have spiritually as we literally speak with one voice to God. To deny that, and to instead view the church’s gathering as your quiet time with five hundred other people is to miss out. It screens out the local church from the reality experienced as a Christian. It’s an impoverishment.
Participating regularly in corporate prayer begins to take out the individualistic assumption that Christianity is only about me and my relationship with God; and it begins to re-situate us as individual Christians in the congregation so that we become aware of this person who’s sick, this person who’s just had a baby, this person who’s unemployed, this person who’s just become a Christian. Participating in corporate prayer helps us discover that our lives as followers of Christ are tied up with one another’s. It helps us discover how God cares about the congregation as an entity—that it should be marked by the fruit of the Spirit and the love of John 13:34–35.
That’s not how Christians in America normally talk. You hear about “my own spiritual desires and demands”; you don’t really hear about the local congregation’s desires and demands. But regularly participating in corporate prayer reintroduces these ideas and reorients our thinking.
Yes, among many other things. It works against disunity because you begin to realize that that person that you are disregarding, mocking, or dismissing is actually part of your own body. You have to approach them and their problems—even when you disagree with them—differently than you would before.
Yes, it’s not “their problem,” it’s “our problem.” This pulls you into church discipline. It pulls you into correcting other people. It pulls you into other aspects of life together because you tangle your life up with theirs.
I am really aware of that when I’m preparing a prayer. I won’t write out a manuscript, but I’ll make notes of what I want to pray for and while I’m doing this I will think along these lines. When I’m actually praying, though, I am really aware of being in the presence of God, and I’m only secondarily thinking about the people.
Oh, yeah! I’m highly aware of—you know—”Lord, here we are in your presence at CHBC, and here’s what we would like to talk to you about.” Yes, I feel very conspicuous.
Similarly or more. Certainly not less. I mean, I feel like I’ve walked up to the Chief Shepherd, and I’m his little undershepherd. And I’ve got all these sheep, and I’m trying to get them to, sh-h-h-h, pay attention now, you know, I kind of feel like that. I hope I’m not now ruining your experience of the pastoral prayers here at CHBC with distracting images.
I got a great letter once from a member who was a new Christian, saying that she had learned how to pray in her own personal devotional life from being in the services at CHBC. In fact she had even learned how to pray in public by listening to the different prayers that were prayed. So I would hope that we would model different aspects of our relationship with God by the prayers that we have in public.
We certainly think that different churches have freedom to do it different ways. But at Capitol Hill Baptist we will always have a prayer of praise (which is focused on some aspect of God), a prayer of confession (where we confess our sins), a prayer of intercession/pastoral prayer (where we pray through various concerns that we have as a church family), and a brief prayer of thanks. There will also be a prayer after the sermon in which we try to pray certain truths into our hearts; and there will sometimes be a brief prayer of invitation for God’s presence at the beginning of our service.
Some of the things that the Psalms illustrates for us are contained in individual prayers. So they’re not all prayers that will be normal in the corporate worship. Having said that, a prayer of lament certainly can be appropriate publicly and corporately, and I think we certainly would have elements of that.
Yes, and that happens in the prayer of praise often. But back to the prayer of lament—I think that in my own pastoral prayers, at the end, sometimes I’ll reflect on what we Christians are and how our culture understands us, and I’ll lament that.
We try to distinguish it from just a prayer of thanks. The prayer of thanks is me thanking God for something that he’s given me. A prayer of praise is a prayer acknowledging an aspect of God’s character that’s been revealed to us. So we might praise him that he is a saving God; whereas we might thank him for his salvation of us. We would praise him that he is a revealing God—that he, in and of himself wants to make himself known—whereas we might thank him for giving us the gift of his Word and his Spirit—things like that. So I think it’s good to help us to think of God as the Bible reveals him to us even before we meditate on what he’s done for us.
That he has revealed more about himself than merely the economy of redemption.
We certainly can’t confess every sin that we’ve committed. But we mean to lead the congregation in thinking about their lives before the Lord, especially in light of whatever text the church will be studying that particular morning. So it’s meant to encourage self-examination and to help us meditate on God’s holiness and how that matches with the lives we’ve been leading. Then at the end, with the entire bill being totaled up, as it were, we ask for his forgiveness in the name of Christ.
Well, after the prayer for forgiveness for our sins, we read an assurance of pardon from Scripture. We don’t do that as priests saying, “I absolve you.” But we do quote from God’s Word on how God gives us forgiveness through Christ. There are many great verses which assure the saints and instruct others.
I just got to thinking about it and decided the damage of not doing a weekly prayer of confession was greater than the risk of doing one.
Yeah, and we might change it back at some point. I don’t know. But I think it seems like a good, healthy part of church life.
Let me start with the “why.” I think the pastoral prayer is important for showing ourselves and others that the church is not doing what we appear to be doing, but that all this is God’s work. Ultimately, everything that we do is dependent upon God and his grace, his mercy, his action. So I think the time given to intercession is a proper, appropriate, worshipful, thankful expression of dependency, and it’s a good and right thing for Christians to do.
It is. It’s another form of praise as we confess our neediness. And we confess it out loud and publicly because we’re confident of his sufficiency and of his good will toward us in Christ.
I’ll sometimes say something like that. Other times I’ll begin with a statement from a prayer of Daniel’s in Daniel 9 where Daniel calls on God to act and to answer for the sake of his name.
I’ll begin my requests by asking the Lord to intervene in situations that will be strikingly on the mind of the congregation if some member has recently been married or died or if there’s a situation that the whole congregation’s aware of.
Then I’ll pray for other classes of people: maybe the unemployed, maybe those longing to have children, something like that. Sometimes I’ll pray for members by name.
And then I’ll pray for those in authority over us, and I’ll pray for two or three things about our city or nation that are at stake. I often pray for the schools. I think the public schools are a very important part of the future in this country. Part of what praying for our authorities means very practically is praying for those who have authority in the public schools.
Then I will pray for those who have gone out from us to preach the gospel, which for us means missionaries, seminarians, and pastors.
I’ll also pray for at least one other church by name and its pastor. Sometimes it’ll be another Baptist church, but more often than not it will be a church of another denomination. Usually it will be a church in our own area, but sometimes I pray for specific churches or ministries outside of this area.
Then I will pray for a number of different countries. Sometimes I’ll pray for their governments, sometimes for religious freedoms, certainly for the spread of the gospel.
I try occasionally to thank God because he has done so much to answer our prayers. It seems appropriate to remember that when publicly praying, lest we make it look like we’re beggars because he doesn’t greatly give to us, when he does. I know we’ve already had the prayer of praise and we’ll have a prayer of thanks, but I just want to thank him a little bit here too.
Finally, I will pray for Christians to be marked by certain characteristics, including our own congregation. And here I’ll usually pray through the points of the sermon for us as a congregation. I pray that God would help us to hear, understand, and change.
He should just start planning it into the service. He can teach on it in his sermons, as he has opportunity to mention prayer; quickly explain why he’s doing these different things. Part of what prevents pastors from doing this, though, is the larger issue of thinking of the service like they’re on TV time—no wasted time, no wasted space. So teach them, “Look, we’re not about that. It doesn’t matter if we get done at 12:00 or not.”
I don’t know. My guess is 5 to 12 minutes.
The prayer of praise, I’d guess, is like 4 to 7 minutes. The confession is a little shorter, like 4 to 6 minutes, maybe.
There are advantages to both. What you want is sincerity, but you also want it to be well thought through. If you’re able to think on your feet well and not distract your people but lead them to the Lord, that’s great. But if you get tongue-tied and repeat yourself a lot, then I don’t care if you’re sincere to the point of crying, that’s not best—generally—for leading public prayer.
No, it’s fine. Now, if they read their prayers in a way that’s distracting because it sounds like they’re reading an essay, that’s a problem.
Once we had a staff member who quoted Luther to the Lord, and told the Lord that he was quoting Luther: “Oh, Lord, as Luther once said . . .” We told him later, “you don’t ever need to tell the Lord who said something again.”
So if the person praying doesn’t come across as if they’re reading an essay to God, but that they genuinely perceive themselves to be praying, then I think that it’s fine to have notes or a manuscript.
Earlier you said that when leading corporate prayer, we should pray “We” instead of “I.” Any other practical tips for leading the congregation in corporate prayer?
Speak up, speak clearly. If you can’t speak loudly and clearly, you’re just frustrating the old people, and that’s not kind.
Don’t say heretical things.
Try to teach some godly friends in the congregation that it’s a good thing for them to give you feedback—not to judge your relationship with God, but to help you better represent the Lord and teach people by your public prayers. It’s appropriate for you to be humble enough to hear feedback from them.
People share various things, and I’ll call on various folk to lead us in prayer for those things. So you hear more of a living body since it’s not just the service leaders praying in monologue; it’s a bunch of people praying.
At first, our church had a normal Wednesday night prayer meeting where one old deacon prayed for all the sick people in the hospital, and then people put up hands and asked for unspoken concerns. So I tried to get them to move from praying about their uncle’s cancer to their own cancer; and then from praying for their own cancer to their own spiritual life; and then from praying about their own spiritual life to their evangelism; and then from their evangelism to the church’s evangelism. My goal has been to move their prayer to the more personal and spiritual, as well as to the corporate.
I would tell people “no” when they wanted to pray for a sick baby.
I would say, “I’ll pray. Thank you for telling me. Let me encourage you to get your small group to pray, or your friends.” When they say, “Can I share tonight?” I’ll say, “Um, no,” and then I’d try to explain what I’m trying to do. It’s the one time the church has to get together and pray about things that affect us as a church, so . . .
Well, they just saw that that’s what happened. I think that everybody came to understand it pretty easily. And they appreciate it because they benefit from the work you as the pastor do of brush clearing. You’re not going to have one guy talk for seventeen minutes about a situation nobody understands, leaving everyone else struggling in their carnal flesh wishing they could get out of there. People appreciate your work of making sure beforehand that that doesn’t happen.
You pray with them right then. Encourage them in prayer. And ask them questions about their relationship with that person.