Pastoral authority is derived from God, it’s rooted in his Word, and it should be shared among a plurality of elders.
The overarching goal of a church budget is faithfulness, not funds.
The task which I have set myself in this lecture is to focus and explicate a belief which, by and large, is a distinguishing mark of the word-wide evangelical fraternity: namely, the belief that the cross had the character of penal substitution, and that it was in virtue of this fact that it brought salvation to mankind.
As a former victim and as a pastor to the abused, I wish to look at some of the practical implications of holding to PSA.
In explaining covenantal headship to your members, it will be helpful to walk them through three closely related biblical truths: total depravity, the virgin birth, and substitutionary atonement.
Some professing Christians don’t know what it means when we say “Jesus died for you.” Pulpits are to blame for this serious confusion.
If you believe God is totally sovereign in conversion, then that should affect your philosophy of ministry—how you preach, how you evangelize, and even how you structure your membership process.
Mailbag #88: Must Elders Agree on Tongues & Prophecy? . . . How Can We Wisely Hire a Pastor from Outside the Church?By D. Russell, J. Rinne | 08.09.2019
— How much agreement must elders have on the issue of tongues and prophecy? — In a congregational church, how should we hire a new pastor from the outside? How can we give enough time for the church to properly vet the candidate?
The apostles responded to the Great Commission by planting churches. And so should we.
The victory of sin and death and the presence of suffering are only temporary in light of Jesus’ resurrection.
Mailbag #86: Considering the Danger, Should Muslim-Background Believers Be Baptized . . . My Friends Who Want to Be Pastors Think Polity Is Boring. How Can I Help Them?By A. Menikoff, A. Duty | 07.12.2019
— Should we encourage Muslim-background believers to be baptized, even when it endangers their lives? — My friends want to be pastors. But they have no interest in polity. How can I help them see its importance?
Just as pastors will be held accountable for how faithfully they obeyed the command to oversee the flock, so church members will be held accountable for how faithfully they obeyed the command to make shepherding their church a groan-free experience for their pastor.
What does 1 Timothy 2:12 specifically forbid? How can we have charitable conversations about our differences?
Our world is full of problems. But what can healthy churches do about it?