How can a holy God relate to sinful people? Leviticus provides us an answer to that question.
Exodus proclaims God’s great act of delivering his people from bondage, gifting them his law, and inviting them into intimate fellowship with himself.
Good books help us follow Jesus.
Genesis tells the story of a God who creates everything out of nothing in order to bless his people and glorify himself.
Famously known as “the man of granite with the heart of a child,” JC Ryle stands out as a towering example of Christian fortitude and pastoral excellence.
What do we mean when we say that Scripture is “sufficient”? Does the sufficiency of Scripture have anything to do with pastoral ministry? Does it shackle pastors or does it provide them reassurance?
Mark Dever explains how pastors disciple their people.
The task of the church can be described in all sorts of ways, but one of the most evocative is this: we are called to live the exodus.
A day is coming when faith will give way to sight, and sermons will be no more. But now, we’re in a different time. Now, we still need to hear God’s Word spoken to us.
The good news of the gospel is that we have a neighbor who loved us and laid down his life for us. And this neighbor didn’t lay down his life for his friends, but for his enemies. We can enjoy God’s blessing and know his grace because our Savior obeyed the first and second great commandments for us.
Strictly speaking, there is no such thing as African Christianity or Asian Christianity or Western Christianity. The Christian faith is one, and it’s portrayed for us as such in the Scriptures.
According to Scripture, our conversion isn’t an isolated, private act. Conversion involves a change of citizenship from one kingdom to another.
The prophetic nature of the church is to live and speak as a people unembarrassed by the power of the gospel.
We regularly need to bring biblical theology to bear on our ministry in order to understand and accurately communicate the message of whatever text we’re teaching.