But Christ intends the local church to be a comfort and grace to all believers— even those who, like me, have been victims of church abuse.
We asked three pastors to share a story of restoration—that is, someone who had been restored to membership after being disciplined for unrepentant sin.
You should preach through Habakkuk because of Epicurus, Luther, Leibniz, and Jesus.
Piper’s example is commendable. Pastors should get to know the Bible and their authors more comprehensively. How might our ministries change if we invested ourselves so thoroughly in Peter, John, Jeremiah, and others biblical authors?
If I have the right view of spiritual gifts but I don’t have love, then I am nothing.
If we want to love Christ as he deserves and as he desires, we will keep his commandments (John 14:15). And that means as we keep in step with the Spirit, we would do well to remember the Ten Commandments.
You mind if I brag about the Lord for a minute? Join me.
I rely heavily on the truth of God’s sovereignty in counseling, particularly on those aspects of his sovereignty that intersect with the doctrine of sanctification.
What does definite atonement have to do with church membership?
The goal of this piece is not to argue with or even to address the non-Calvinist pastor. It is to say to the Calvinist, “If you believe this, your ministry should look like that.”
This book is a simple, straightforward, and humble correction and encouragement to follow the Savior from the Reformed ranks.
Book Review: By His Grace and For His Glory: A Historical, Theological and Practical Study of the Doctrines of Grace in Baptist Life, by Thomas J. NettlesReview by Adam Triplett | 9Marks Journal: Ecclesiology for Calvinists | 02.05.2019
This work can help pastors and members alike better understand how the doctrines of grace undergird and fuel passionate evangelism and missionary endeavors.
There’s a lot that the church in Africa can learn from our brethren in the West—and vice versa.
One key takeaway from the story of Joel Osteen’s ministry is the way that he and other modern mainstream prosperity preachers have altered the prosperity gospel to fit more with America’s secularizing worldview.
If we aim to preach Christ in our churches, then we must preach about what he endured and overcame on the cross.